MEIN KAMPF – Adolph on Oratory

When writing about orators and how to reach the audience, Adolph is clearly writing about himself as a younger man addressing small meetings but not speaking to large rallies. He didn’t have those opportunities when this book was published, so his comments are inapplicable to mass meetings. Adolph knew the substance of this subject matter expertly. He watches the audience, small gatherings, larger assemblies. In some way Adolph is also telling rivals in the Nazi movement that they cannot communicate as well as he does. Mein makes pronouncements: Adolph has worked very hard to get where he is. No one else has the talent to carry on to larger forums.

It is not our duty to inform all weaklings that this is a question of to be or not to be.
I achieved an equal understanding of the importance of physical terror toward the individual and the masses.
Here, too, the psychological effect can be calculated with precision.
Terror at the place of employment, in the factory, in the meeting hall, and on the occasion of mass demonstrations will always be successful unless opposed by equal terror.(page 44)

I understood the infamous spiritual terror, which this movement exerts, particularly on the bourgeois, which is neither morally more mentally equal to such attacks; at a given sign it unleashes a veritable barrage of lies and slanders against whatever adversary seems most dangerous, until the nerves of the attacked persons break down and, just to have peace again, they sacrifice the hated individual.
….the fools obtain no peace,(page 43)

The psyche of the great masses is not receptive to anything that is half-hearted and weak.
Like the woman whose psychic state is determined less by grounds of abstract reason rather than by an indefinable emotional longing for a force which will complement her nature, and who,
consequently would rather bow to a strong man than dominate a weakling, likewise the masses love a commander more than a petitioner and feel inwardly more satisfied by a doctor…, tolerating no other beside itself, than by the granting of liberalistic freedom with which, as a rule, they can do little, and are prone to feel the they have been abandoned. They are equally unaware of their shameless spiritual terrorization and the hideous abuse of their human freedom for they absolutely fall to suspect the inner insanity of the whole doctrine. All they see is the ruthless..(page 42)

“Particularly the broad masses of the people can be moved only by the power of speech. And all great movements are popular movements, stirred either by the cruel Goddess of Distress or by the firebrand of the word hurled among the masses; they are not the lemonade-like outpourings of literary aesthetes and drawing room heroes.
Only a storm of hot passion are turn the destinies of peoples, and he alone can arouse passion who bears it within himself.
It alone gives its chosen one the words which like hammer blows can open the gates to the heart of the people.
But the man whom passion fails and whose lips are sealed – he has not been chosen by Heaven to proclaim its will.
…the writer remains by his ink-well, engaging in theoretical activity, if his intelligence and ability are equal to it; for leadership he is neither born nor chosen.
A movement with great aims must therefore be anxiously on its guard not to lose contact with the broad masses.
It must examine every question primarily from this standpoint and make its decisions accordingly.
It must….avoid everything which might diminish or even weaken its ability to move the masses, not for the demagogic reasons, but in the simple knowledge … without the mighty force of the mass of a people, no great idea, however lofty and noble it may seem, can be realized. (page 107)

In essence Adolph admits he is establishing a group using terror and violence to extend its reach. Adolph’s organization is no different from many crime schemes and enterprises operating in the United States. But they are prohibited by laws. Many state laws forbid behaviors and actions. At the Federal level RICO, criminal and civil enforcement, prohibit the illegal acts by which the Nazis rose.

The orator and the leader are the same person, and to spotlight that human being, he is the personality using mysterious powers. He establishes personal connections with the faithful; he has mastered the communication to lead the nation from its slump; he will make Germany Great Again. [Nobody ever explained how Germany could be Great Again, when its University system was deprived of its best minds: USA 10 – Germany 0.]

…if he is a brilliant popular orator and not be likely to repeat the same reproach and the same substance in the same form. He will always let himself be borne by the great masses in such a way to speak to the hearts of his audience. And if he errs, in the slightest, he has the living correction before him. As I have said, he can read from the facial expression of his audience whether, firstly, they understand what
he is saying, whether, secondly they can follow the speech as a whole, and to what extent, thirdly he has convinced them of the soundness of what he has said.(page 470-471)

Once again Adolph slams the simpleminded, gullibility of his followers. They are to think nothing but ponder emotions he has given them. The followers seem to have no emotions, hopes and aspirations of their own, so they need him to supply both brain and heart. It is an orator alone and no other person communicating who can tell people what to think and what and how to believe.

…it is not seldom a question of overcoming prejudices which are not based on real, but, for the most part unconsciously, are supported only by sentiment. To overcome this barrier of instinctive aversion, of emotional hatred, of prejudiced rejection, is a thousand times harder than to correct a faulty of erroneous scientific opinion. False concepts and poor knowledge can be eliminated by instruction, the resistance of the emotions never. Here only an appeal to those mysterious powers themselves can be effective; and the writer can hardly ever accomplish his, but almost exclusively the orator.(page 471)

The movement must promote respect for personality by all means; it must never forget that in personal with lies the worth of everything human; that every idea and every achievement is the result of one man’s creative force and that the admiration of greatness constitutes, not one a tribute of thanks to the later, but casts a unifying bond around the grateful.
Personality cannot be replaced; especially when it embodies not the mechanical but the cultural and creative element….[a great statesman can not be replaced] “For activity lies always in the province of art. It is not mechanically trained, but inborn by God’s grace.”
The greatest revolutionary changes and achievements of this earth, its greatest cultural achievements, the immortal deeds in the field of statesmanship, etc, are forever inseparably bound up with a name and are represented by it. To renounce doing homage to a great spirit means the loss of an immense strength…. (page 352)

…Certain ideas and even tied up with certain men. This applies most of all to those ideas whose contents originates, not in a scientific truth, but in the world of emotion, or as it is beautifully and clearly expressed today, reflects an “inner experience.” All those ideas, which have nothing to do with cold logic as such, but represent only pure expressions of feelings, ethical conceptions, etc, are chained to the existence of men, to whose intellectual imagination and creative power (page 287)

When should the leader, the orator, the personality reach his followers and gather more disciples? At night when men are tired, looking for relaxation and looking forward to the morning. (page 472-475) Adolph gives examples from the Theater, and notes the better reception to plays at night. Adolph likes the lure and setting of the nighttime services in the Catholic church, mysterious twilight, strategic use of fire. Given the correct stimuli a human being, usually “illiterate common people,” can feel transported to the proper state of mind.

It is entirely possible that Adolph before World War One attempted to act in the theater, or he took lessons.

MEIN KAMPF -General comments

MEIN KAMPF, Adolph Hitler

There is no way to review this book at once. The author’s strength is speech, specifically oratory. The first thing to know, the purpose of oratory is not to be reasonable and sensical. It is directed to the emotions of human beings, as though humans are being entertainment and are captured by the art of the speech before them. Hence, this author purposefully avoids attempts to explain anything in English or German.
It is not unusual for the modern reader to find any more of interest in the text than I did: 6.5 pages of 686 pages, less than one page of interesting text out of 100 pages. One poignant set of sentences explains why Adolph believes in Catholic priest celibacy. (p. 432) Adolph also likes to talk about syphilis and prostitution. (pages. 251, 254-55)

How hard is it to upset emotional prejudices, moods, sentiments, etc. and to replace them by others, on how many scarcely calculable influence and conditions success depends, the sensitive speaker can just by the fact that even the time of day in which the lecture takes place can have a decisive influence on the effect. The same lecture, the same speaker, the same theme, have an entirely different effect at ten o’clock in the morning, at three o’clock in the afternoon, or at night. (page. 473)
Sunday morning at ten o’clock. The result was depressing, yet at the same time extremely instructive: the hall was full, the impression really overpowering, but the mood ice cold; no one become war, and I myself as a speaker felt profoundly unhappy at being unable….
This should surprise no one. Go to a theatre performance and witness a play at three o’clock in the afternoon and the same play with the same actors at eight at night,
encroachments upon man’s freedom of will…(p. 474)
 In the morning and even during the day people’s will power seems to struggle with the greatest energy against an attempt to force upon them a strange will and strange opinion. At night…they will succumb more easily to the dominating force of a stronger will.
…mysterious twilight in Catholic churches, the burning of lamps, incense,
goal of oratory is “illiterate common people.” (page 475)

Since organization in the text is lacking, I write what Adolph says why organization is not important – in books or in politics. His first point made a few hundred times throughout the book: Adolph does not want anyone suspecting it was written by anyone academic, intellectual or disciplined. It necessarily stands to reason that Adolph prizes the superficial, craves spontaneity and revels in the nonsensical.

I am an enemy of too rapid and too pedantic organizing. It usually produces nothing but a dead mechanism, seldom a living organization. For organization is a thing that owes its existence to organic life, organic development. Ideas which have gripped a certain number of people will always strive for a greater order, and a great value must be attributed to this inner molding. Here, too, we must reckon with the weakness of men, which leads the individual, at first at least, instinctively to resist a superior mind. If an organization is mechanically ordered from above, there exists a great danger that a once appointed leader, not yet accurately evaluated and perhaps none too capable, will from jealousy strive to prevent the rise of abler elements within the movement. That harm that arises in such a case can, especially in a young movement, be of catastrophic significance.
…it is more expedient for a time to disseminate (p. 579)

This poorly constructed paragraph has three topic sentences; none are developed; none are related. For instance while arguing with himself about the value of organizing, he calls it dead but preferably a living development. What is being developed, dead or alive, organic or inorganic is not explained.
He next complains about the weakness of men, “resisting superior men.” Adolph includes himself among the superior minds. He always complains about people who read to gain knowledge, stiff intellectual types. Instead the best knowledge comes through oratory.
It is impossible to use oratory to extend wisdom or intelligence. It should be pointed out that during his life time, no one in Germany believed it necessary or worth while to memorialize any of Adolph’s words in stone. And note, Adolph was an absolute dictator in a totalitarian system.
Adolph’s third topic sentence demonstrates the jeopardy of this non-organizational approach. If the group leader does not know why he is doing, if he’s not on the ball and he’s wet behind the ears, and he is likely not the leader.
This is the ever-present fear existing in a movement: Following one path without realizing a different path needs taking, is catastrophic.But if a leader does not have the mental, social and acuity to advance the movement, it is time to choose anew.
Adolph believes wrongly that organization can be achieved by propaganda – use slogans, express fears, advance wants. Solutions should seem simple, however impracticable Adolph gives pages of propaganda notes, most of it is ridiculous and simplistic, except to a German.
Yet most political organization cannot survive on propaganda – use slogans to support an entire party, express policies of fearsome offer and advance hope based upon hate. Adolph omits the germs of ideas which stick with people into the future. It is the future sale of politics that Adolph finds tedious, boring and completely unpredictable. That was the history of him and his party. The Nazis were never the majority. Circumstances let them take executive offices, and Hindenburg’s death allowed Adolph to take all power.

The text of the MEIN KAMPF and subsequent events should not be considered inevitable, yet the readers and students frequently look at each and consider the book prescient. At best the text shows the sort of crank Hitler was when he became involved in German electoral politics, and it projects how he played to a exceptionally unsophisticated political people.

A note about the text in English. I’ve seen two English translations, 1943, and the most recent published as late at 1999. In each Edition are 686 pages; pretty much the words from page to page and the pages are also the same. Hence the page numbers above and in subsequent comments are from the 1943 edition.

2016 CAMPAIGN: SOURCES

2016 politics has revealed a candidate using methods of oratory to make himself a hero in the public’s eye. This storyline is easily plotted from two sources: Joseph Campbell’s How-to books and Adolph Hitler’s Mein Kampf.

Mein Kampf is one of the worst written books by anyone. Heinrich Boell, the German novelist, tells of exercises a school teacher mandated: Rewrite Mein Kampf. In class students reduced the book to one-third its length while preserving its hate and abortional shrills. Historians, politicians and literary persons have spotted one bit of brilliance in Mein. The Mad Mustacher knew how to sway the common people with oratory. A favorite line was, “Making Germany great again.” Mein is an excellent how-to book about persuasive, swaying oratory.

Chose issues or people and say outrageous, impolite, anti-social cliches about each one. Rich guys, bad people, and bad situations, mention them all. Talk like Kim Jong Un, North Korean Leader. When he speaks, he has to threaten war, this year a Sacred War. Claim the words spoken represent reality. Repeat, repeat, repeat, like a broken record; utter childish impulses and label anyone. Accuse anyone who disagrees is opposed to the truth. Hide behind the American flag. Anyone running for President wants the USA to be great in the future, not great once again. Personally attack anyone who mentions inconsistencies, dishonesties and depredations, always the fault and and shame of the orator but now the problem of all Americans. Monopolize the news media, always hot for dispute but lacking independent criticism and fairness, an acceptable result: Push the Orator’s name and recently used cliches. Everyone must follow the new trail.

Americans have never fallen for so simple a tactic as oratory and cliches. They want substance, beyond what they have learned from talk shows: They crave understanding in candidates beyond the use of cliches. The Constitution itself has a Preamble of cliches, but the remainder is meat and potatoes, which must be known, consumed and digested. Will the American people again chose someone in experience who is so uncomfortable and sensitive that he is frozen in office? Will the American people choose someone with a mind oriented to cliches? Or do Americans want someone appreciating the balance of faces affecting political power and who is capable of working within that system and producing results?

The Germans believed the oratory, and that it was communicated by a savior, the Mad Mustacher. He never got more than a third of the vote. Coming to power he dismantled structures of democratic government and quickly made Germany a totalitarian society. That would never happen in the United States. Americans own too many guns.

But some Americans and one group of broadcasters believe the Savior has arrived in the 2016 campaign. Late in 2015 newbie-broadcaster objected to the Savior being labelled a clown. Again and again the show guest repeated “clown,” and the newbie-broadcaster said, “He is not a clown.” On another show a guest said the appeal of the Savior was understandable but the messages were hogwash and shams. The program host decried none of it was hogwash or a sham. Preferably Americans would understand if the show hosts asked the reasons or facts behind the clown, hogwash/sham conclusions. Those broadcasters did not. Americans learned nothing.

What is the source to the incompetent existence allowing journalists and politicians to survive? Joseph Campbell. Let’s the the record straight. Campbell’s learned from Mein Kampf, the Nazis, German philosophy and the Germans. All his books were published after World War Two. Campbell knew Nazis and fascism were not marketable. He said his books had everything to do with myths. Anyone historically knowledgable know the Nazis were big myth resurrectors, and looking for myth, Old Joe C. copied Nazi ideology.

All right, I concede Americans live in an age of myths – Harry Potter, Star Wars, Vampires and the Undead. It’s a scary world, but don’t be deceived.

Old Joe C. was an academic who believed he had discovered a how-to-write-a-compelling story. Hero, make the protagonist a hero. The reader and movie audiences will fawn over him. Old Joe listed the ingredients [elements]. [steps], [manifestations], [parts], [units] and discussed many of them. Other writers have picked up these lists which comprise their interpretation of Old Joe’s work. It is therefore easy to conclude that Old Joe’s books are not well-written (because a lot of other authors make much more money explaining Old Joe myths things).

From the standpoint of literature Old Joe’s work is pure crap. However less refined and less rigorous media like movies and TV, have accept Joe’s methods. The quality and the quantity of each has declined. More frequently the audience is presented with characters in impossibly human situations, parakeets running wild, and deep sea adventures which end in outer space. The players are supposed to work through each scenario: A myth! How does a favorite actors handle it? It does not matter. It’s a myth! Don’t make it real, the myths of reality TV shows.

The American audience has lost the idea and the appreciation that forms of art in TV and movies can reflect human existence on Earth. What is offered to Americans? Rote and routine from Old Joe’s myth’s, hero, savior, everyone will be all right if one follows blindly because no one can ever see a Savior let alone understand speech of an orator, now a mad tyrant.

Indeed, the 2016 campaign one candidate presents his myth fitting Old Joe’s compendium: There have been no claims of his being born in a manger or found floating among the bulrushes. But suppressing underlings and deriding the poor is his stamp, and his greed, extravagance and profligacy are trump cards he loves to play.

Some hero elements used in 2016 are off Old Joe’s list, but indoctrinated, ignorant audiences are ready to overlook oversights and incongruent addenda: Producing far more harm and hardship to thousands of people than the orator has ever had himself. Making misjudgments that cost thousands of people employment. Having a sense of entitlement and privilege feeding the most extreme forms of narcissism and opportunism. A physical inability to portray himself as a human being, but as a piece of plaster of paris statuary on display at a Carnival. An unwillingness to expose himself to danger, hoping surrogates will carry that lead. An imprudent mouth not controlled by temper, judgment or reason. Lies, deceptions and tergiversations are primary communications.

The public relations make for an incoherent, uncogent campaign. Pick an issue out of the blue, and sky is the only common connection it has to Americans. Many of the comments are ill advised, infantile, ignorant or poorly put – make up the words, which ever words meet whim. Sentences don’t have to make sense, just bombastic, revealing emotion, irrationality and the intuition matching that of an ape, pounding the chest, hitting the ground and truly wondering what to do next.

This is 2016, time for Americans to get beyond the oratory, and search for a human being who understands issues beyond cliches.