CRIME 3: STUPIDITIES

When I watch real crime shows sometimes the stupidness of victims, cops, witnesses, friends and family, jump out, are truly incomprehensible, inexplicable mind-numbing and appalling. Herein I will attempt to give as many facts as I can remember, which are or seem connected to the incidences presented on the tube, to describe and define the utter failure of human behavior and investigation.

In April 2017 and in July 2017 I published CRIME I and CRIME 2. CRIME 3 is my latest summary of aberrant, decadent, deceptive behavior.

I. Fifty year old girlfriend has hot relationship with victim and plans to move to Florida with him. She leaves for the day. When she returns to his house, where she had been staying; boyfriend is not there. Girlfriend is crushed. She walks around the house. She sees boyfriend-victim inside. He does not move to her knocking. She believes he is ignoring her. She goes to a bar, has a few drinks and is disgusted he won’t answer the phone. She returns to her house, heartbroken. Three days later boyfriend’s daughter calls a friend who checks the house. The police get involved.
When girlfriend was knocking on the door and seeing boyfriend inside, murderers of
boyfriend were hiding inside. If girlfriend were aware and was not crushed, she was awake and engaged, she only had to call 9ll, wait and expect the crime to be stopped. NOPE.

II. Regarding Wills. A woman kills a second husband, also using anti-freeze. She goes to a
friend after the death; friend witnesses a new will of the second husband. Does perjury come to mind? How about forgery? How about conspiracy? How about civil actions of conversion and conspiracy? Would no one notice any of these acts in an investigation of the husband’s death?

III. Too dumb. Man marries a childhood sweetheart as soon as possible. A kid came. Financial hardship. Divorce. Other partners. Husband has no idea how to handle exes and his present women. His IQ descends to 61, but no one who knows or associated with him sees his decline. While visiting with his ex, he is shot in the chest with a shotgun, but the verdict is manslaughter – 12 year sentence. Nobody can believe the victim’s behaviors in life. The ex-wife serves only two years of the 12.
The apparent moral of the story: A murderer can kill as many stupid human beings as she wants.

IV. Two family murders, or relive your childhood. Mother-daughter, father-son forget all sense of family. They are comfortable because they are familiar with each other. And frequently it is the parents who succumbs to the child’s violent actions and ways of thinking. The murderous parents learn that telling lies as an adult is less convincing and less excused than lying as a teenager.

V. No one can understand unless they’ve gone through a horrible crime (rape, kidnapping, home invasion, etc.) themselves. This statement has nothing to do with solving a crime, and is irrelevant. It is also WRONG. People who say such things have no imaginations; they do not understand the significance and importance of books and intelligence. Law enforcement understands enough, or more, to capture such criminals. Novelists, non-fiction writer and journalists must understand to relay the stories.

VI. A woman can have a high IQ, be bright and engaging, have a promising imagination, be the star of her school, garner awards and achievements, and be in a lucrative profession. Next, the world learns this woman is a complete moron about love – dating bad boys, failing to use her intelligence to discriminate, differentiate and judge among men, and finding herself at great disadvantages physically, mentally and emotionally.
MORAL: A woman should use her strengths to investigate and decide before socially
engaging.

VII. Female victim works at a donut shop. She’s likable. Cops patronize the shop. Victim is
found dead. During the investigation the same cops find the body but don’t or can’t
identify her.

VIII. Do not rely on any person to kill another. If captured, the killer always talks and you’re screwed. Do not try from jail or prison, to have someone on the outside killed. Fellow inmates are not reliable, and THEY are hearing everything.

IX. Older men/younger women. It is easy to deceive the woman. Inexperience. Guy is no
good if he has no money. He will be insecure and possessive. He will demand she love
him always. Don’t mother him.
The woman usually jumps at the chance for security, and perhaps a kid. But the old man
can’t do everything she wants. That blank in a women’s life, a huge area for mischief
and wrongful acts, usually is.

X. Do not have long term relationships, and not many short term encounters, currently
known as “friends with benefits.” That will become the first social connection the cops
will find and stick to as a motive for murder.

XI. The odors and smells in morgues and around corpses are why deodorants, air fresheners and strong cleaners are used. Those products also cover up animal smells for humans who keep pets. But if there are no pets and the cleaning smells are present, there is likely a dead human nearby.

XII. Parents, especially mothers, should not sleep with their children. The children will never learn independence, self-reliance or gain confidence -physically, psychologically and emotionally. These arrangements may open a road to crime: These children will not grow up to be complete, mature human beings.

XIII. Do not murder someone and a few days later go to the police station wearing the same clothes for an interview about the killing. The cops will notice and arrest you.

XIV. If you have a criminal business that provides you with a decent income, and the cops don’t seem interested in you, don’t commit other crimes like murder, rape, kidnapping or assaultive robbery. You’ll be arrested and the whole enterprise will shut down.

XV. Idiocy in California. Sister and drug-addicted brother live together in city. She is a
graduate student. He gets her started on drugs. With her remaining wits she finds a
boyfriend and plans to move to New York City to live with him. Brother does not like
that; sister goes missing. Thereafter, brother withdraws money from her account and forges her checks to support his drug habit.
Parents call cops. Sister/daughter is missing. Cops have found her car; they do not
process it. They go to daughter’s apartment; brother/son refuses their entry. They leave
and wait.
Family arrives. They cannot find daughter/sister.
They move from the apartment. Cops get a search warrant after brother/son and
family leave, and after new tenants have moved in. Cops find blood; they find blood in
the car. They never find a body.
Drug-addicted brother refuses to talk to cops; they get nothing. Family supports him; they are sure he did not kill his sister.
MORALE: Women are expendable. Having a drug-addicted son is better than a happy
daughter in New York City. Daughter may as well have been born dead.

HONESTY AND TRUTH FOR ONCE

This blog is both promotion of my own novel, Bitch., of which I’ll write more in other posts, and criticism of Radical Son by David Horowitz. Bitch. ($10) is published on the iBookstore. It is about events in Berkeley during the Nixon years (1968-1974) from the standpoint of five first year students.

Horowitz attempts to soft-pedal those years in Berkeley; he lives on Northside, the safest part of town. He is reasonable; he did everything reasonably; he made rational decisions; he understood everything; he was noteworthy enough to write a memoir. Reading his book, Horowitz sounds so plausible and sometimes reasonable, 30 years old, innocent, working for good against evil, using the purest motives while striving for justice and never being critical or judgmental of a thought, an act or plan. Everyone liked David Horowitz. He’s oblivious to dates, short on details, unaware of events, and unwilling to be honest. Horowitz and others of his ilk were phonies, or perhaps they were mentally ill.

Horowitz was part of the Berkeley radical circus, in a coterie of radicalness, a radical party cadre – the people who were responsible for ripping up Berkeley for five years. How do I know this? Bitch., 215,000 words, reading more than 3,000 books including Horowitz’s, years of writing, and having lived through it.

After reading Horowitz’s book, Radical Son, the public will understand why I entitled my book, Bitch., a period not a dot, a verb not a noun. Other than running a magazine called, Ramparts, Horowitz and his buddies colluded with “people” in Berkeley. Throughout Bitch.I call Horowitz and his pals “white radical shits.” The public can understand that term, too – mentally deranged dumb shits who constructed idiot scenarios for “street people” to perform street theater [riots].

Horowitz returns to Berkeley in January 1968 and tells of his Road to Damascus Conversion to the radical cause and its revolutionary ways. He took his son to a local elementary school, where they heard a rock band (Purple Earthquake) perform. Horowitz “felt: A new world is possible.”

Why is that is bull shit and an outright lie? Horowitz has told the reader how smart he is, and that he is well-connected with the left-people in Berkeley. He has come from London, where there is no shortage of electronic instruments and excellent rock music; he has undoubtedly heard the best rock music there. Has anyone ever hear of the Purple Earthquake ever again? [They didn’t become Creedence Clearwater, did they?] Did the band play so loudly that Horowitz broke a blood vessel in his head? Horowitz’s son, a youngster, did not have the same epiphany as his father. Horowitz did not say that he was sober or straight at the performance.

There is another explanation, somewhat goofy but with Horowitz one never knows. It comes from Charles Reich, The Greening of America, p. 260: “Music has become the deepest means of communication…When someone puts a dime in the jukebox…there is a moment of community. [P]eople begin to move, some nod heads, some drum fingers, others tap feet, others move their whole bodies…many sing…” This explanation is improbable because it suggests creativity and art, yet there is nothing in Radical Son which is creative or artistic.

Horowitz was well-connected with the left-people in Berkeley. His manner was agreeable; he was calm and voluble. Throughout Radical Son Horowitz tells about meeting wealthy people, outsiders to Berkeley, and getting money. Horowitz was the “money guy,” for that Berkeley clique as well as for Ramparts. In another book (The Destructive Generation), Horowitz tells about picking up Jane Fonda at the San Francisco Airport and getting her to Alcatraz Island. Why did Horowitz drive? Money beyond taxi fare.

Horowitz rightly criticizes Todd Gitlin’s book, The Sixties, but at least Gitlin tried. He observed the pervasive, on-coming influences from the street and hippie, youth culture including drugs. The Leftists, New Left, Weathermen and others couldn’t manage all that, and Gitlin couldn’t describe it. Horowitz avoided those agency-setting effects completely and disregarded the influences: He lived a normal middle class family life, doing middle class stuff in an upper class neighborhood. His job was a plaything; his ideals and principles – did one need ideals and principles? He was so remote and detached he never understood revolution was not possible and one could not write about it well, if loaded on drugs, blasted by iron-rock, trashed by women and among people whose business acumen didn’t extend beyond the street mantra: “grass, speed, acid.”

But if an author recognizes “a new world is possible,” shouldn’t the author develop the point – observe, do, influence, watch? On which bases was “a new world possible?” Horowitz raised the point and let it rot, in intellectual venality. He didn’t bother to wonder how people, culture and society were divorced from the narrow confines of selective, opportunist Leftist politics whose financial supporters were deceived with every check. Toward the end of his “radical” days, Horowitz met a backer who asked, “Is the revolution possible?” Radical Son proves that Horowitz is the last person in the world to know whether the revolution was possible. Strangely enough, Horowitz does not have the self-reflection and the wherewithal to phrase the setting of that meeting and the question as a joke.

Supposedly, Horowitz had a defining moment in his life when a friend with a job at a Black Panther run school in Oakland was murdered. Throughout the first half of the book Horowitz was chummy with the Panthers, visiting the Party big-wigs. He accepted Huey Newton’s statement that Eldridge Cleaver was too violent for the Party. Horowitz lied about Bobby Seale fleeing Oakland to get away from Huey Newton. Before and after the murder Horowitz casts allegations and theories about who did what, when, where and how. When he tries to talk to the pigs [police], they don’t believe him.

Horowitz was the money man. He liked talking to the top people, but everyone else wasn’t worth a shit and was a trifle. Horowitz initially recommended his murdered friend work at the Panther school. Why? He doesn’t say, but probably so he could have input, influence and control over things there, and the money. The Panthers didn’t need him; they didn’t need the woman who could have been fired and sent packing, not murdered. There is no answer, but it is a scenario which arises from circumstances. It is entirely possible that Horowitz pressed his case too hard, revealed too much and made threats. Horowitz didn’t say this in the book, but he may as well have written he was responsible for the woman’s murder, a personal message to him. [This assumes the Panthers were as irrational as Horowitz claims. They knew if he broke with them, there would be no more money, but they also knew he couldn’t prove anything. Why murder the woman?]

The murder and Horowitz’s role in pre-killing activities were a final revelation for Horowitz after being deaf, blind and mute for a decade. The Panthers had an unsavory side, and everyone but Horowitz knew it. The cops saw the street activities, gang style. Indeed the son of the murdered woman, not a cop, warned his mother. Apparently Horowitz had greater influence, and she worked for the Panthers. In books Black leaders wrote with distrust about the Panthers; Horowitz was illiterate. Black student groups kept their distance from the Panthers who were so entwined with white radical shits to become self-destructive. While Chancellor at San Francisco State, S.I. Hayakawa said, publicly, “The black radicals want a better America. And they may use revolutionary methods at moments, but they are willing to give them up as soon as it’s clear that the administration is willing to do something to improve the quality of their education and their opportunities within the system. White radicals, like the SDS, don’t want to improve America. They just want to destroy it and louse it up in every way possible. So I have nothing to offer them.” (Orrick, William, Shut It Down! A College in Crisis, Washington DC, 1969, p. 147.)

It is obvious that Horowitz would not change from his Mommy-and-Daddy brainwashing to get away from white radical shitism. And he wouldn’t support Black organizations which were trying to improve circumstances in 1968-1969. Instead, he liked the Panthers, isolated friends so long as they could be useful. He liked and likely laughed at their jiving – Martin Luther King was Martin Luther Coon. Radical Son, p. 161.

Essentially, Radical Son, is about Horowitz’s retarded progression from Pinko-Commie to Fascist. He was raised by educated Communist parents, and he believed their crap like it was Gospel. The book does not admit whether he kept his Communist rooting from parental love, or whether he was just an idiot. I’ll go with the latter. Unlike many kids of the Sixties, Horowitz never told his parents they were full of shit, which they were. A reviewer’s comment on the outside of the book says, “A courageous book, full of self-revelation.” That is erroneous. It is more accurate to say, A cowardly book, full of slow-revelation. More accurately, the book should be entitled, Memoirs of a Moron. Horowitz chooses not to be honest, to tell the truth and give a fair portrayal of himself. Instead, he displays an imbecilic rigor, revealing a lack of intellectual discipline and an idleness when seeking the truth.

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